EUCHARISTIC CELEBRATION
at which will be held
THE RITE OF LITURGICAL RECEPTION AND INSTALLATION
of
THE MOST REV. MARTIN JUMOAD, D.D
as the
SECOND METROPOLITAN ARCHBISHOP OF OZAMIS

29 November 2016 At 9 Oclock in the Morning
Metropolitan Cathedral of Ozamis
City of Ozamiz, Misamis Occidental

Archbishop Martin Jumoad, the Apostolic Nuncio, Msgr. Giuseppe Pinto, the Concelebrating Archbishops, Bishops and Diocesan Administrators, and the ministering presbyters, the ministering deacons and other ministers (of the ceremony), put on the vestments for Mass in the preparation room, attached to the cathedral to the left side, as one comes in. When everything is ready the Master of Cermonies signals for all to go towards the main door of the Cathedral.

(The Blessed Sacrament had been taken from the Sanctuary)

THE LITURGICAL RITE OF RECEPTION

The rite of reception takes place just inside the door of the cathedral where the newly appointed Archbishop is received by one of the parochial vicars of the Cathedral Church.

The said parochial vicar offers Archbishop Jumoad a crucifix to be kissed. The Archbishop kisses the crucifix, then with a sprinkler of holy water, he sprinkles himself and those present.

Entrance Antiphon: Beside the Sea of Galilee the Lord saw two brothers, Peter and Andrew, and he said to them: Come after me and I will make you fishers of me.

Entrance Hymn:

While the Entrance Hymn is sung, the procession through the church takes place. The servers lead the procession followed by the deacon carrying the Book of the Gospels, the Concelebrating Archbishops, Bishops and Diocesan Administrators and Archbishop Jumoad. The Apostolic Nuncio, wearing the prescribed vestments for the Mass, is the last in the order of the procession. The cardinals present take their place at the sanctuary before the procession begins. Archbishop Dosado for reasons of health also takes his seat at the sanctuary before the procession.

The Apostolic Nuncio, Archbishop Jumoad, the Concelebrating Archbishops, and Bishops and Diocesan Administrators give reverence to the altar and proceed to their assigned places. The altar and the cross are incensed.

Greeting:

Archbishop Pinto: In the name of the Father, and of the Son, and of the Holy Spirit.

All: Amen.

Archbishop Pinto: Peace be with you.

All: And with your spirit.

Address by the Archbishop Emeritus

Archbishop Jesus Dosado, helped by the Vicar General, Msgr. Maximino Naron, Jr., goes to the middle of the sanctuary, sits down and briefly addresses the congregation and welcomes Archbishop Martin Jumoad. Afterwards Archbishop Dosado takes off his pallium, hands it to Msgr. Naron and goes to his place.

THE RITE OF INSTALLATION

Archbishop Pinto: Let the Apostolic Letter from the Holy See be shown and read.

Reading of the Apostolic Letter

The Chancellor, Msgr. Maximino Naron, Jr., standing at the middle of the sanctuary in the middle of the sanctuary shows the Apostolic Letter to all.

At the ambo, Msgr. Naron reads the Apostolic Letter in English and Cebuano. After the reading an acclamation, as a response showing assent, is sung.

Acclamation: (Sung) Thanks be to God!

Imposition of the Pallium

The Apostolic Nuncion imposes the Pallium on Archbishop Jumoad

Seating of Archbishop Jumoad

The Apostolic Nuncio escorts Archbishop Jumoad to the Cathedra. Archbishop Jumoad sits on the Cathedra.

Presentation of the Pastoral Staff

The Apostolic Nuncio standing in front of Archbishop Jumoad presents the pastoral staff.

Apostolic Nuncio: Our Holy Father, Pope Francis has chosen you to be the Shepherd of the people of the Church of Ozamis. With prayerful confidence and trust I hand to you the pastoral staff as a sign of the office of shepherd.

May the Lord sustain you, as you watch over His flock of this Archdiocese to which the Spirit has assigned you as Archbishop to serve this Church of God.

Archbishop Jumoad, remaining seated, receives the pastoral staff and responds: With faith in our Lord Jesus Christ, and with love of God in my heart, I accept the pastoral care of the people of God in the Archdiocese of Ozamis entrusted to me in stewardship.

I resolve to serve faithfully the Church in this Archdiocese.

The choir leads the singing of the Alleluia.

Greeting and Homage

The attending Archbihsops, Bishops and Diocesan Adminisrators give Archbishop Jumoad the kiss of peace. The Board of Consultors of the archdiocese, five delegates of the nuns of the archdiocese, a lay leader, a youth leader, an Indigenous People from each suffragan sea, one representative from the provincial government of Misamis Occidental, one represenetative from the city government of Ozamiz offer a sign of obedience or obeisance or reverence to Archbishop Jumoad. During the homage, appropriate hymns are sung.

The penitential rite and Kyrie of the Massare omitted.

Gloria

Archbishop Jumoad intones the Gloria.

The Mass then proceeds in the usual way.

Collect

Afterwards, Archbishop Jumoad, with hands joined, sings or says:

Let us pray:

Archbishop Jumoad and the people pray silently for a while. Then, Archbishop Jumoad extends his hands and sings or says the opening prayer.

We humbly implore your majesty, O Lord, that, just as the blessed Apostle Andrew was for your Church a preacher and pastor, so he may be for us a constant intercessor before you. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

The people answer:

Amen.

Liturgy of the Word

First Reading Rom 10:9-18

All sit and listen. The reader goes to the ambo and proclaims the First Reading.

A reading from the Letter of the Apostle Paul to the Church in Rome.

If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

For one believes with the heart and so is justified, and one confesses with the mouth and so is saved.

The Scripture says, No one who believes in him will be put to shame. There is no distinction between Jew and Greek; the same Lord is Lord of all, enriching all who call upon him.

For everyone who calls on the name of the Lord will be saved.

But how can they call on him in whom they have not believed? And how can they believe in him of whom they have not heard? And how can they hear without someone to preach? And how can people preach unless they are sent?

As it is written, How beautiful are the feet of those who bring the good news! But not everyone has heeded the good news; for Isaiah says, Lord, who has believed what was heard from us?

Thus faith comes from what is heard, and what is heard comes through the word of Christ.

But I ask, did they not hear? Certainly they did; for Their voice has gone forth to all the earth, and their words to the ends of the world.

The Word of the Lord.

The people answer:

Thanks be to God.

Responsorial Psalm Ps 19:8, 9, 10, 11

The lay people, constituted into a choir, stand. The cantor sings the psalm, and the people respond.

R. Your words, Lord, are Spirit and life.

The law of the LORD is perfect, refreshing the soul; The decree of the LORD is trustworthy, giving wisdom to the simple.

R. Your words, Lord, are Spirit and life.

The precepts of the LORD are right, rejoicing the heart; The command of the LORD is clear, enlightening the eye.

R. Your words, Lord, are Spirit and life.

The fear of the LORD is pure, enduring forever; The ordinances of the LORD are true, all of them just.

R. Your words, Lord, are Spirit and life.

They are more precious than gold, than a heap of purest gold; Sweeter also than syrup or honey from the comb.

R. Your words, Lord, are Spirit and life.

Gospel Acclamation Alleluia Mt 4:19

R. Alleluia, alleluia.

Come after me, says the Lord, and I will make you fishers of men.

R. Alleluia, alleluia.

Gospel Mt 4:18-22

Archbishop Jumoad puts some incense in the censer. Then, the deacon who is to proclaim the gospel brings the gospel book, bows before Archbishop Jumoad and in a low voice asks for the blessing:

Father, give me your blessing.

Archbishop Jumoad says in a low voice:

The Lord be in your heart and on your lips that you may worthily proclaim his gospel. In the name of the Father, and of the Son, and of the Holy Spirit.

The deacon answers:

Amen.

Then, the deacon goes to the ambo. He is accompanied by ministers with incense and candles. He sings or says:

The Lord be with you.

The people answer:

And with your spirit.

The deacon sings or says:

A Reading from the holy Gospel according to Matthew

He makes the sign of the cross on the book, and then on his forehead, lips and breast.

The people respond:

Glory to you, O Lord.

The deacon incenses the Book of the Gospels, and proclaims the gospel.

As Jesus was walking by the Sea of Galilee, he saw two brothers, Simon who is called Peter, and his brother Andrew, casting a net into the sea; they were fishermen.

He said to them, "Come after me, and I will make you fishers of men." At once they left their nets and followed him.

He walked along from there and saw two other brothers, James, the son of Zebedee, and his brother John. They were in a boat, with their father Zebedee, mending their nets.

He called them, and immediately they left their boat and their father and followed him.

At the end of the Gospel, the deacon adds:

The Gospel of the Lord.

All respond:

Praise to you, Lord Jesus Christ.

The deacon carries the Book of the Gospels to Archbishop Jumoad, who as a sign of reverence, kisses it and blesses the gathered assembly with it.

HOMILY

In the homily after the Gospel reading, Archbishop Jumoad addresses the people for the first time.

THE CREED (Archbishop Jumoad leads the recitation of the Creed)

We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is seen and unseen.We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, one in Being with the Father. Through him all things were made.

For us men and for our salvation he came down from heaven: [bow during the next two lines:] by the power of the Holy Spirit he was born of the Virgin Mary, and became man.For our sake he was crucified under Pontius Pilate; he suffered, died, and was buried. On the third day he rose again in fulfillment of the Scriptures; he ascended into heaven and is seated at the right hand of the Father.

He will come again in glory to judge the living and the dead, and his kingdom will have no end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshipped and glorified. He has spoken through the Prophets.

We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.

General Intercessions

The Prayer of the Faithful follows.

Cantor: (sung) Let us pray to the Lord.

All respond: (sung) Lord, hear our prayer.

Archbishop Jumoad:

Through Christ our Lord.

The people acclaim:

Amen.

Liturgy of the Eucharist

Preparation of the Altar

When all this has been done, the Offertory Song begins. Meanwhile, the ministers place the corporal, the purificator, the chalice, the pall, and the missal on the altar.

Preparation of the Gifts

The faithful express their participation by making an offering, bringing forward bread and wine for the celebration of the Eucharist. Only the items to be used in the Eucharist are brought to the sanctuary; gifts of any kind will be given after the Mass.

Archbishop Jumoad, standing at the altar, takes the paten with the bread and holds it slightly raised above the altar with both hands, saying in a low voice:

Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you: fruit of the earth and work of human hands, it will become for us the bread of life.

Then he places the paten with the bread on the corporal.

The people may acclaim:

Blessed be God for ever.

Archbishop Jumoad then takes the chalice and holds it slightly raised above the altar with both hands, saying in a low voice:

Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you: fruit of the vine and work of human hands it will become our spiritual drink.

Then he places the chalice on the corporal.

The people may acclaim:

Blessed be God for ever.

Archbishop Jumoad incenses the offerings, the cross, and the altar. The deacon then incenses Archbishop Jumoad, the concelebrating bishops and the people. The singing by the choir may be extended to coincide with the of the incensing.

Standing at the middle of the altar, facing the people, extending and then joining his hands, Archbishop Jumoad says:

Pray, brothers and sisters, that my sacrifice and yours may be acceptable to God, the Almighty Father.

The people rise, if they are seated, and reply:

May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church.

PRAYER OVER THE OFFERINGS

With hands extended, Archbishop Jumoad sings or says the prayer over the gifts.

Grant us, almighty God, that through these offerings, which we bring on the feast day of Sint Andrew, we may please you by what we have brought and be given life by what you have accepted. Through Christ our LOrd.

The people answer:

Amen.

THE EUCHARISTIC PRAYER

Then, Archbishop Jumoad begins the Eucharistic Prayer.

Extending his hands, he says:

V. The Lord be with you.

R. And with your spirit.

V. Lift up your hearts.

R. We lift them up to the Lord.

V. Let us give thanks to the Lord our God.

R. It is right and just.

It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord holy Father, almighty and eternal God, through Christ our Lord.  

For you have built your Church to satand firm on apostolic foundations, to be a lasting sign of your holiness on earth and offer all humanity your heavenly teaching.

Therefore, now and for ages unending, with all the host of Angels, we sing to you with all our hearts, crying out as we acclaim:

Holy, Holy, Holy Lord God of hosts, Heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.

Archbishop Jumoad, with hands extended, says:

You are indeed Holy, O Lord, the fountain of all holiness.

Archbishop Jumoad and all concelebrants, holding their hands extended toward the offerings say:

Make holy, therefore, these gifts, we pray, by sending down your Spirit upon them like a dewfall,

Archbishop Jumoad joins his hands and makes the Sign of the Cross onced over the bread and the chalice, saying:

so that they may become for us the Body and Blood of our Lord Jesus Christ.

Archbishop Jumoad and the concelebrants join their hands. In the fomulas that follow, the words of the Lord should be pronounced clearly and distinctly, as the nature of these words requires.

At the time he was betrayed and entered willingly into his Passion, he took bread and, giving thanks, broke it, and gave it to his disciples, saying:

Each concelebrant extends his right hand toward the bread, if this seem appropriate.

TAKE THIS, ALL OF YOU, AND EAT OF IT, FOR THIS IS MY BOCY, WHICH WILL BE GIVEN UP FOR YOU.

The concelebrants join their hands, look toward the consecrated host as it is shown, and after this bow profoundly.

After this, the Archbishop and all concelebrants continue:

In a similar way, when supper was ended, he took the chalice and, once more giving thanks, he gave it to his disciples, saying:

Each concelebrant extends his right hand toward the chalice, if this seem appropriate.

TAKE THIS, ALL OF YOU, AND DRINK FROM IT, FOR THIS IS THE CHALICE OF MY BLOOD, THE BLOOD OF THE NEW AND ETERNAL COVENANT, WHICH WILL BE POURED OUT FOR YOU AND FOR MANY FOR THE FORGIVENESS OF SINS.

DO THIS IN MEMORY OF ME.

The concelebrants join their hands, look toward the chalice as it is shown, and after this bow profoundly.

Then the Archbishop sings or says:

The mystery of faith.

And the concelebrants with the people continue, acclaiming:

When we eat this Bread and drink this Cup, we proclaim your death, O Lord, until you come again.

The Archbishop and the concelebrants, with hands extended say:

Therefore, as we celebrate the memorial of his Death and Resurrection, we offer you, Lord, the Bread of life and the Chalice of salvation, giving thanks that you have held us worthy to be in your presence and minister to you.

Humbly we pray than, partaking of the Body and Blood of Christ, we may be gathered into one by the Holy Spirit.

They join their hands.

With hands extended, one of the concelebrants says:

Remember, Lord, your Church, spread throughout the world, and bring her to the fullness of charity, together with Francis, our Pope and Martin, our Bishop and all the clergy.

He joins his hands.

With hands extended, another of the concelebrants says:

Remember also our brotheers and sisters who have fallen asleep in the hope of the resurrection, and all who have died in your mercy: welcome them into the light of your face.

Have mercy on us all, we pray, that with the Blessed Virgin Mary, Mother of God, with the blessed Joseph, her Spouse, with the blessed Apostles, and all the Saints who have plleased you through the ages, we may merit to be coheirs to eternal life, and may praise and glorify you

He joins his hands.

through your Son, Jesus Christ.

Archbishop Jumoad raises the paten with the host and the deacon raises the chalice, while the Archbishop sings or says:

Through him, and with him, and in him, O God, almighty Father, in the unity of the Holy Spirit, all glory and honor is yours, forever and ever.

The people acclaim:

Amen.

Communion Rite

Archbishop Jumoad sets down the chalice and paten and with hands joined sings or says:

Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven.

Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil.

With hands extended, Archbishop Jumoad continues alone:

Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ.

He joins his hands.

The people conclude the prayer, acclaiming:

For the kingdom, the power and the glory are yours now and forever.

Then the celebrant, with hands extended, says aloud:

Lord Jesus Christ, who said to your Apostles, Peace I leave you, my peace I give you, look not on our sins, but on the faith of your Church, and graciously grant her peace and unity in accordance with your will.

He joins his hands.

Who live and reign forever and ever.

The people reply:

Amen.

The celebrant, turned towards the people, extending and then joining his hands, adds:

The peace of the Lord be with you always.

The people reply:

And with your spirit.

Then, the Deacon, adds:

Let us offer each other the sign of peace.

And all offer one another the sign that expresses peace, communion, and charity.

Then he takes the host, breaks it over the paten, and places a small piece in the chalice, saying quieltly:

May this mingling of the Body and Blood of our Lord Jesus Christ bring eternal life to us who receive it.

Meanwhile the following is sung:

Agnus Dei, qui tollis peccta mundi, miserre nobis.

Agnus Dei, qui tollis peccta mundi, miserre nobis.

Agnus Dei, qui tollis peccta mundi, dona nobis pacem.

Then the celebrant, with hands joined, says quietly:

Lord Jesus Christ, Son of the living God, who, by the will of the Father and the work of the Holy Spirit, through your Death gave life to the world, free me by this, your most holy Body and Blood, from all my sins and from every evil; keep me always faithful to your commandments, and never let me be parted from you.

The celebrant genuflects, takes the host and, holding it slightly raised above the paten or above the chalice, while facing the people, says aloud:

Behold the Lamb of God, behold him who takes away the sins of the world. Blessed are those called to the supper of the Lamb.

And together with the people, he adds once:

Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.

Communion Anatiphon: Andrew told his brother Simon: We have found the Messiah, the Christ, and he brought him to Jesus.

As all go to receive communion, appropriate hymns are sung by the choir and people.

When the distribution of Communion is over, the priest or a deacon or an acolyte purifies the paten over the chalice and also the chalice itself.

While he carries out the purification, Archbishop Jumoad says quietly:

What has passed our lips as food, O Lord, may we possess in purity of heart, that what has been given to us in time may be our healing for eternity.

Then the priest or deacon may return to the chair. If appropriate, a sacred silence msy be observed for a while, or a psalm or other canticle of praise of a hymn may be sung.

Prayer After Communion

Archbishop Jumoad, with hands joined, says:

Let us pray.

Archbishop Jumoad extends his hands and prays:

May communion in your Sacrament strengthen us, O Lord, so that by the example oof the blessed Apostle Andrew we, who carry in our body the Death of Christ, may merit to live with him in glory, who lives and reigns for ever and ever.

The people answer:

Amen.

Concluding Rite

Brief announcements to the people follow.

Then the dismissal takes place. Archbishop Jumoad, facing the people and extending his hands, says:

The Lord be with you.

All reply: And with your spirit.

Archbishop Jumoad:

Blessed be the name of the Lord.

All reply: Now and for ever.

Archbishop Jumoad:

Our help is in the name of the Lord.

All reply: Who made heaven and earth.

Then Archbishop Jumoad receives the mitre pastoral staff, and says:

May almighty God bless you,

making the Sign of the Cross over the people three times, he adds:

the Father, + and the Son, + and the Holy + Spirit.

The deacon, with hands joined, sings or say:

Go in peace, glorifying the Lord by your life.

The people answer:

Thanks be to God.

Archbishop Jumoad kisses the altar as at the beginning. Then he makes the customary reverence with the ministers and leaves, preceded by the Concelebrating Archbishops, Bishops and Diocesan Administrators.

 

 

KASAULOGAN SA EUKARISTIYA
kanus-a ipahigayon
ANG RITO SA PAGDAWAT
UG PAGPALINGKOD
kang
PINAKATINAHOD MARTIN JUMOAD, D.D
isip ang
IKADUHA NGA ARSOBISPO METROPOLITANO SA OZAMIS

29 Nobiembre 2016 sa a las nuebe sa Buntag
Katedral Metropolitano sa Ozamis Cathedral of Ozamis
Dakbayan sa Ozamiz, Misamis Occidental

Si Arsobispo Martin Jumoad, ang Nuncio Apostoliko, Msgr. Giuseppe Pinto, ang Nagduyog nga mga Arsobispo, mga Obispo, ug mga Nanagdumala og mga Diosesis, ang mga nangalagad sa Kasaulogan nga mga pari, mga diakono ug uban pa nga mga nangalagad sa Kasaulogan mag-ilis alang sa Eukaristiya sa lawak pangandamanan, nga gidugtong sa kilid sa katedral sa wala pagsulod sa atubangan niini. Diha nga andam na ang tanan, ang Tigdumala sa Kasaulogan musinyas ug ang tanan mangadto paingon sa pultahan sa Katedral.

(Ang Santisimo gikuha nang daan gikan sa Butanganan niini ug gibalhin sa lain nga dapit)

ANG RITO NGA LITURHIKANHON SA PAGDAWAT

Ang rito sa pagdawat anha himoa sa sulod sa pultahan sa katedral diin ang bag-o nga gitudlo nga Arsobispo pagadawaton sa usa sa mga luyuluyo sa Parokya sa Simbahan sa Katedral.

Ang gihisgot nga luyuluyo muhe said parochial vicar offers Archbishop Jumoad a crucifix to be kissed. The Archbishop kisses the crucifix, then with a sprinkler of holy water, he sprinkles himself and those present.

Entrance Antiphon: Beside the Sea of Galilee the Lord saw two brothers, Peter and Andrew, and he said to them: Come after me and I will make you fishers of me.

Entrance Hymn:

While the Entrance Hymn is sung, the procession through the church takes place. The servers lead the procession followed by the deacon carrying the Book of the Gospels, the Concelebrating Archbishops, Bishops and Diocesan Administrators and Archbishop Jumoad. The Apostolic Nuncio, wearing the prescribed vestments for the Mass, is the last in the order of the procession. The cardinals present take their place at the sanctuary before the procession begins. Archbishop Dosado for reasons of health also takes his seat at the sanctuary before the procession.

The Apostolic Nuncio, Archbishop Jumoad, the Concelebrating Archbishops, and Bishops and Diocesan Administrators give reverence to the altar and proceed to their assigned places. The altar and the cross are incensed.

Greeting:

Archbishop Pinto: In the name of the Father, and of the Son, and of the Holy Spirit.

All: Amen.

Archbishop Pinto: Peace be with you.

All: And with your spirit.

Address by the Archbishop Emeritus

Archbishop Jesus Dosado, helped by the Vicar General, Msgr. Maximino Naron, Jr., goes to the middle of the sanctuary, sits down and briefly addresses the congregation and welcomes Archbishop Martin Jumoad. Afterwards Archbishop Dosado takes off his pallium, hands it to Msgr. Naron and goes to his place.

THE RITE OF INSTALLATION

Archbishop Pinto: Let the Apostolic Letter from the Holy See be shown and read.

Reading of the Apostolic Letter

The Chancellor, Msgr. Maximino Naron, Jr., standing at the middle of the sanctuary in the middle of the sanctuary shows the Apostolic Letter to all.

At the ambo, Msgr. Naron reads the Apostolic Letter in English and Cebuano. After the reading an acclamation, as a response showing assent, is sung.

Acclamation: (Sung) Thanks be to God!

Imposition of the Pallium

The Apostolic Nuncion imposes the Pallium on Archbishop Jumoad

Seating of Archbishop Jumoad

The Apostolic Nuncio escorts Archbishop Jumoad to the Cathedra. Archbishop Jumoad sits on the Cathedra.

Presentation of the Pastoral Staff

The Apostolic Nuncio standing in front of Archbishop Jumoad presents the pastoral staff.

Apostolic Nuncio: Our Holy Father, Pope Francis has chosen you to be the Shepherd of the people of the Church of Ozamis. With prayerful confidence and trust I hand to you the pastoral staff as a sign of the office of shepherd.

May the Lord sustain you, as you watch over His flock of this Archdiocese to which the Spirit has assigned you as Archbishop to serve this Church of God.

Archbishop Jumoad, remaining seated, receives the pastoral staff and responds: With faith in our Lord Jesus Christ, and with love of God in my heart, I accept the pastoral care of the people of God in the Archdiocese of Ozamis entrusted to me in stewardship.

I resolve to serve faithfully the Church in this Archdiocese.

The choir leads the singing of the Alleluia.

Greeting and Homage

The attending Archbihsops, Bishops and Diocesan Adminisrators give Archbishop Jumoad the kiss of peace. The Board of Consultors of the archdiocese, five delegates of the nuns of the archdiocese, a lay leader, a youth leader, an Indigenous People from each suffragan sea, one representative from the provincial government of Misamis Occidental, one represenetative from the city government of Ozamiz offer a sign of obedience or obeisance or reverence to Archbishop Jumoad. During the homage, appropriate hymns are sung.

The penitential rite and Kyrie of the Massare omitted.

Gloria

Archbishop Jumoad intones the Gloria.

The Mass then proceeds in the usual way.

Collect

Afterwards, Archbishop Jumoad, with hands joined, sings or says:

Let us pray:

Archbishop Jumoad and the people pray silently for a while. Then, Archbishop Jumoad extends his hands and sings or says the opening prayer.

We humbly implore your majesty, O Lord, that, just as the blessed Apostle Andrew was for your Church a preacher and pastor, so he may be for us a constant intercessor before you. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

The people answer:

Amen.

Liturgy of the Word

First Reading Rom 10:9-18

All sit and listen. The reader goes to the ambo and proclaims the First Reading.

A reading from the Letter of the Apostle Paul to the Church in Rome.

If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

For one believes with the heart and so is justified, and one confesses with the mouth and so is saved.

The Scripture says, No one who believes in him will be put to shame. There is no distinction between Jew and Greek; the same Lord is Lord of all, enriching all who call upon him.

For everyone who calls on the name of the Lord will be saved.

But how can they call on him in whom they have not believed? And how can they believe in him of whom they have not heard? And how can they hear without someone to preach? And how can people preach unless they are sent?

As it is written, How beautiful are the feet of those who bring the good news! But not everyone has heeded the good news; for Isaiah says, Lord, who has believed what was heard from us?

Thus faith comes from what is heard, and what is heard comes through the word of Christ.

But I ask, did they not hear? Certainly they did; for Their voice has gone forth to all the earth, and their words to the ends of the world.

The Word of the Lord.

The people answer:

Thanks be to God.

Responsorial Psalm Ps 19:8, 9, 10, 11

The lay people, constituted into a choir, stand. The cantor sings the psalm, and the people respond.

R. Your words, Lord, are Spirit and life.

The law of the LORD is perfect, refreshing the soul; The decree of the LORD is trustworthy, giving wisdom to the simple.

R. Your words, Lord, are Spirit and life.

The precepts of the LORD are right, rejoicing the heart; The command of the LORD is clear, enlightening the eye.

R. Your words, Lord, are Spirit and life.

The fear of the LORD is pure, enduring forever; The ordinances of the LORD are true, all of them just.

R. Your words, Lord, are Spirit and life.

They are more precious than gold, than a heap of purest gold; Sweeter also than syrup or honey from the comb.

R. Your words, Lord, are Spirit and life.

Gospel Acclamation Alleluia Mt 4:19

R. Alleluia, alleluia.

Come after me, says the Lord, and I will make you fishers of men.

R. Alleluia, alleluia.

Gospel Mt 4:18-22

Archbishop Jumoad puts some incense in the censer. Then, the deacon who is to proclaim the gospel brings the gospel book, bows before Archbishop Jumoad and in a low voice asks for the blessing:

Father, give me your blessing.

Archbishop Jumoad says in a low voice:

The Lord be in your heart and on your lips that you may worthily proclaim his gospel. In the name of the Father, and of the Son, and of the Holy Spirit.

The deacon answers:

Amen.

Then, the deacon goes to the ambo. He is accompanied by ministers with incense and candles. He sings or says:

The Lord be with you.

The people answer:

And with your spirit.

The deacon sings or says:

A Reading from the holy Gospel according to Matthew

He makes the sign of the cross on the book, and then on his forehead, lips and breast.

The people respond:

Glory to you, O Lord.

The deacon incenses the Book of the Gospels, and proclaims the gospel.

As Jesus was walking by the Sea of Galilee, he saw two brothers, Simon who is called Peter, and his brother Andrew, casting a net into the sea; they were fishermen.

He said to them, "Come after me, and I will make you fishers of men." At once they left their nets and followed him.

He walked along from there and saw two other brothers, James, the son of Zebedee, and his brother John. They were in a boat, with their father Zebedee, mending their nets.

He called them, and immediately they left their boat and their father and followed him.

At the end of the Gospel, the deacon adds:

The Gospel of the Lord.

All respond:

Praise to you, Lord Jesus Christ.

The deacon carries the Book of the Gospels to Archbishop Jumoad, who as a sign of reverence, kisses it and blesses the gathered assembly with it.

HOMILY

In the homily after the Gospel reading, Archbishop Jumoad addresses the people for the first time.

THE CREED (Archbishop Jumoad leads the recitation of the Creed)

We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is seen and unseen.We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, one in Being with the Father. Through him all things were made.

For us men and for our salvation he came down from heaven: [bow during the next two lines:] by the power of the Holy Spirit he was born of the Virgin Mary, and became man.For our sake he was crucified under Pontius Pilate; he suffered, died, and was buried. On the third day he rose again in fulfillment of the Scriptures; he ascended into heaven and is seated at the right hand of the Father.

He will come again in glory to judge the living and the dead, and his kingdom will have no end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshipped and glorified. He has spoken through the Prophets.

We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.

General Intercessions

The Prayer of the Faithful follows.

Cantor: (sung) Let us pray to the Lord.

All respond: (sung) Lord, hear our prayer.

Archbishop Jumoad:

Through Christ our Lord.

The people acclaim:

Amen.

Liturgy of the Eucharist

Preparation of the Altar

When all this has been done, the Offertory Song begins. Meanwhile, the ministers place the corporal, the purificator, the chalice, the pall, and the missal on the altar.

Preparation of the Gifts

The faithful express their participation by making an offering, bringing forward bread and wine for the celebration of the Eucharist. Only the items to be used in the Eucharist are brought to the sanctuary; gifts of any kind will be given after the Mass.

Archbishop Jumoad, standing at the altar, takes the paten with the bread and holds it slightly raised above the altar with both hands, saying in a low voice:

Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you: fruit of the earth and work of human hands, it will become for us the bread of life.

Then he places the paten with the bread on the corporal.

The people may acclaim:

Blessed be God for ever.

Archbishop Jumoad then takes the chalice and holds it slightly raised above the altar with both hands, saying in a low voice:

Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you: fruit of the vine and work of human hands it will become our spiritual drink.

Then he places the chalice on the corporal.

The people may acclaim:

Blessed be God for ever.

Archbishop Jumoad incenses the offerings, the cross, and the altar. The deacon then incenses Archbishop Jumoad, the concelebrating bishops and the people. The singing by the choir may be extended to coincide with the of the incensing.

Standing at the middle of the altar, facing the people, extending and then joining his hands, Archbishop Jumoad says:

Pray, brothers and sisters, that my sacrifice and yours may be acceptable to God, the Almighty Father.

The people rise, if they are seated, and reply:

May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church.

PRAYER OVER THE OFFERINGS

With hands extended, Archbishop Jumoad sings or says the prayer over the gifts.

Grant us, almighty God, that through these offerings, which we bring on the feast day of Sint Andrew, we may please you by what we have brought and be given life by what you have accepted. Through Christ our LOrd.

The people answer:

Amen.

THE EUCHARISTIC PRAYER

Then, Archbishop Jumoad begins the Eucharistic Prayer.

Extending his hands, he says:

V. The Lord be with you.

R. And with your spirit.

V. Lift up your hearts.

R. We lift them up to the Lord.

V. Let us give thanks to the Lord our God.

R. It is right and just.

It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord holy Father, almighty and eternal God, through Christ our Lord.  

For you have built your Church to satand firm on apostolic foundations, to be a lasting sign of your holiness on earth and offer all humanity your heavenly teaching.

Therefore, now and for ages unending, with all the host of Angels, we sing to you with all our hearts, crying out as we acclaim:

Holy, Holy, Holy Lord God of hosts, Heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.

Archbishop Jumoad, with hands extended, says:

You are indeed Holy, O Lord, the fountain of all holiness.

Archbishop Jumoad and all concelebrants, holding their hands extended toward the offerings say:

Make holy, therefore, these gifts, we pray, by sending down your Spirit upon them like a dewfall,

Archbishop Jumoad joins his hands and makes the Sign of the Cross onced over the bread and the chalice, saying:

so that they may become for us the Body and Blood of our Lord Jesus Christ.

Archbishop Jumoad and the concelebrants join their hands. In the fomulas that follow, the words of the Lord should be pronounced clearly and distinctly, as the nature of these words requires.

At the time he was betrayed and entered willingly into his Passion, he took bread and, giving thanks, broke it, and gave it to his disciples, saying:

Each concelebrant extends his right hand toward the bread, if this seem appropriate.

TAKE THIS, ALL OF YOU, AND EAT OF IT, FOR THIS IS MY BOCY, WHICH WILL BE GIVEN UP FOR YOU.

The concelebrants join their hands, look toward the consecrated host as it is shown, and after this bow profoundly.

After this, the Archbishop and all concelebrants continue:

In a similar way, when supper was ended, he took the chalice and, once more giving thanks, he gave it to his disciples, saying:

Each concelebrant extends his right hand toward the chalice, if this seem appropriate.

TAKE THIS, ALL OF YOU, AND DRINK FROM IT, FOR THIS IS THE CHALICE OF MY BLOOD, THE BLOOD OF THE NEW AND ETERNAL COVENANT, WHICH WILL BE POURED OUT FOR YOU AND FOR MANY FOR THE FORGIVENESS OF SINS.

DO THIS IN MEMORY OF ME.

The concelebrants join their hands, look toward the chalice as it is shown, and after this bow profoundly.

Then the Archbishop sings or says:

The mystery of faith.

And the concelebrants with the people continue, acclaiming:

When we eat this Bread and drink this Cup, we proclaim your death, O Lord, until you come again.

The Archbishop and the concelebrants, with hands extended say:

Therefore, as we celebrate the memorial of his Death and Resurrection, we offer you, Lord, the Bread of life and the Chalice of salvation, giving thanks that you have held us worthy to be in your presence and minister to you.

Humbly we pray than, partaking of the Body and Blood of Christ, we may be gathered into one by the Holy Spirit.

They join their hands.

With hands extended, one of the concelebrants says:

Remember, Lord, your Church, spread throughout the world, and bring her to the fullness of charity, together with Francis, our Pope and Martin, our Bishop and all the clergy.

He joins his hands.

With hands extended, another of the concelebrants says:

Remember also our brotheers and sisters who have fallen asleep in the hope of the resurrection, and all who have died in your mercy: welcome them into the light of your face.

Have mercy on us all, we pray, that with the Blessed Virgin Mary, Mother of God, with the blessed Joseph, her Spouse, with the blessed Apostles, and all the Saints who have plleased you through the ages, we may merit to be coheirs to eternal life, and may praise and glorify you

He joins his hands.

through your Son, Jesus Christ.

Archbishop Jumoad raises the paten with the host and the deacon raises the chalice, while the Archbishop sings or says:

Through him, and with him, and in him, O God, almighty Father, in the unity of the Holy Spirit, all glory and honor is yours, forever and ever.

The people acclaim:

Amen.

Communion Rite

Archbishop Jumoad sets down the chalice and paten and with hands joined sings or says:

Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven.

Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil.

With hands extended, Archbishop Jumoad continues alone:

Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ.

He joins his hands.

The people conclude the prayer, acclaiming:

For the kingdom, the power and the glory are yours now and forever.

Then the celebrant, with hands extended, says aloud:

Lord Jesus Christ, who said to your Apostles, Peace I leave you, my peace I give you, look not on our sins, but on the faith of your Church, and graciously grant her peace and unity in accordance with your will.

He joins his hands.

Who live and reign forever and ever.

The people reply:

Amen.

The celebrant, turned towards the people, extending and then joining his hands, adds:

The peace of the Lord be with you always.

The people reply:

And with your spirit.

Then, the Deacon, adds:

Let us offer each other the sign of peace.

And all offer one another the sign that expresses peace, communion, and charity.

Then he takes the host, breaks it over the paten, and places a small piece in the chalice, saying quieltly:

May this mingling of the Body and Blood of our Lord Jesus Christ bring eternal life to us who receive it.

Meanwhile the following is sung:

Agnus Dei, qui tollis peccta mundi, miserre nobis.

Agnus Dei, qui tollis peccta mundi, miserre nobis.

Agnus Dei, qui tollis peccta mundi, dona nobis pacem.

Then the celebrant, with hands joined, says quietly:

Lord Jesus Christ, Son of the living God, who, by the will of the Father and the work of the Holy Spirit, through your Death gave life to the world, free me by this, your most holy Body and Blood, from all my sins and from every evil; keep me always faithful to your commandments, and never let me be parted from you.

The celebrant genuflects, takes the host and, holding it slightly raised above the paten or above the chalice, while facing the people, says aloud:

Behold the Lamb of God, behold him who takes away the sins of the world. Blessed are those called to the supper of the Lamb.

And together with the people, he adds once:

Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.

Communion Anatiphon: Andrew told his brother Simon: We have found the Messiah, the Christ, and he brought him to Jesus.

As all go to receive communion, appropriate hymns are sung by the choir and people.

When the distribution of Communion is over, the priest or a deacon or an acolyte purifies the paten over the chalice and also the chalice itself.

While he carries out the purification, Archbishop Jumoad says quietly:

What has passed our lips as food, O Lord, may we possess in purity of heart, that what has been given to us in time may be our healing for eternity.

Then the priest or deacon may return to the chair. If appropriate, a sacred silence msy be observed for a while, or a psalm or other canticle of praise of a hymn may be sung.

Prayer After Communion

Archbishop Jumoad, with hands joined, says:

Let us pray.

Archbishop Jumoad extends his hands and prays:

May communion in your Sacrament strengthen us, O Lord, so that by the example oof the blessed Apostle Andrew we, who carry in our body the Death of Christ, may merit to live with him in glory, who lives and reigns for ever and ever.

The people answer:

Amen.

Concluding Rite

Brief announcements to the people follow.

Then the dismissal takes place. Archbishop Jumoad, facing the people and extending his hands, says:

The Lord be with you.

All reply: And with your spirit.

Archbishop Jumoad:

Blessed be the name of the Lord.

All reply: Now and for ever.

Archbishop Jumoad:

Our help is in the name of the Lord.

All reply: Who made heaven and earth.

Then Archbishop Jumoad receives the mitre pastoral staff, and says:

May almighty God bless you,

making the Sign of the Cross over the people three times, he adds:

the Father, + and the Son, + and the Holy + Spirit.

The deacon, with hands joined, sings or say:

Go in peace, glorifying the Lord by your life.

The people answer:

Thanks be to God.

Archbishop Jumoad kisses the altar as at the beginning. Then he makes the customary reverence with the ministers and leaves, preceded by the Concelebrating Archbishops, Bishops and Diocesan Administrators.

  Previou Home- 1 2 3  4  5 6 7 8  9  - 10 - 11 - 12 - 13 - 14 - 15

  Contents

Balik Misamis

Presentations

JPII

Homilies for Novenas

Pope Benedict

10/09/2016 03:56 PM   

Ikaupat nga Domingo sa Adbiento sa Tuig C For Dec.20: Preparation for the International Eucharistic Congress      More     Send Comments to: dosadokuno@yahoo.com For Dec. 20: Pope Francis on Opening of the Holy Door    More  Send Comments to: dosadokuno@yahoo.com For Dec. 20: Letter of the Archbishop on the Homily of Pope Francis Upon Opening the Holy Door at the Basilica of Saint Peter   More   Send Comments to: dosadokuno@yahoo.com Domingo Human sa Pasko Tuig C

Lesson  27  answers

Ang Akong Wali sa Ikatulo nga Domingo sa Adbiento sa Tuig C

Ang Mga Wali sa Mga Misa sa Kaadlawon Pagpangandam sa Pangkanasoran nga Pagtagbo Bahin sa Eukaristiya

Ang Akong Wali sa Pagbukas sa Balaan nga Pultahan sa Jubileo sa Kaluoy sa Ozamiz

Module for the Pilgrimage of the Jubilee of Mercy in the Archdiocese of Ozamis

Opening of the Holy Door of Ozamiz on December 13 of 2015

Ang Akong Wali sa Ikatulo nga Domingo sa Adbiento sa Tuig C

Proposed Calendar of Activities of the Jubilee of Mercy

Module for Opening the Hioly Door of Mercy and the Pilgrimage Thereof

Ang Akong Wali sa Una nga Domingo sa Adbiento sa Tuig C

Ang Akong Wali sa Ika Katloan ug Upat nga Domingo sa Tuig Tuig B

Homilies in Preparation for the International Eukaristic Congres

Ang Akong Wali sa Ika Katloan ug Tul;o nga Domingo sa Tuig   Tuig B

Ang Akong Wali sa Todos los Santos

Ang Akong Wali sa Atchdiocesan Eucharistic Congress sa Octubre 26 sa 2015

CBCP Pastoral Exhortation for the Jubilee of Mercy and Year of the Family and the Eucharist

ng Aikong Wali sa Ika Katloan nga Domingo sa Tuig B

Homily at DOPIM Divine Mercy Convention

Celebration for October 15, 2015

Bull of Indiction for the Jubilee of Mercy

Designation of the Pilgrimage Site

Assignment for seminarians

ACE Memorandum

For October Meeting

  1. Ang Akong Wali sa Ikanapulo ug Walo nga Domingo sa Tuig C 

  2. Letter to Father Jose Luis Renedo C.M

  3. Ang Akong Wali sa Ikanapulo ug Unom nga Domingo sa Tuig C

  4. Ang Akong Wali sa Pngiling sa Birhen sa Cotta sa 2016

  5. Ang Akong Wali sa Ikanapulo ug Upat nga Domingo sa Tuig C

  6. Ang Akong Wali sa Ikanapulo ug Tulo nga Domingo sa Tuig C

  7. Ang Akong Wali sa Ikanapulo ug Duha nga Domingo sa Tuig C

  8. CBCP PASTORAL APPEAL TO OUR LAW ENFORCERS

  9. CBCP  Statement on the Orlando Tragedy

  10. prayer for GOVERNMENT OFFICIALS

  11. Ang Akong Wali sa Ikanapulo ug Usa nga Domingo sa Tuic C

  12. Ang Akong Wali sa Lubong ni Father Eugene

  13. Pope Francis on Priests at Solemnity of the Sacred Heart On June 3 of 2016

  14. Ang Akong Wali sa Ikanapulo nga Domingo sa Tuig C

  15. Homily for the Fiftieth Anniversay at Tandang Sora (May  28, 2016) 

  16. Ang Akong Wali sa Pangilin sa Santisima Trinidad

  17. Balik Misamis

  18. Prayer for the Unity and Healing of Our Filipino People

  19. CBCP Post Election Statement

  20. Ang Akong Wali Domingo sa Pagsaka sa Langit sa Atong Ginuo

  21. Installation of a New Archbishop

  22. Ang Santa Cruzan

  23. Implications of Amoris Laetitia

  24. The Whole World Woke Up Arian

  25. Ang Akong Wali sa Ikaunom nga Domingo sa Pagkabanhaw

  26. Ang Akong Wali sa Ika-51 nga Panagtagbo sa DIOPIM Apostolado sa  Pag-ampo

  27. Ang Akong Wali sa Ikalima nga Domingo sa Pagkabanhaw

  28. Did Francis just defend Judas? From The Remnant

  29. For May 1: Pope Francis on Communion for Divorced in Amoris Laetitia

  30. Ang Akong Wali sa Ikaupat nga Domingo sa Pagkabanhaw

  31. o Kining Lain nga Wali sa Ikaupat nga Domingo sa Pagkabanhaw

  32. Ang akong Wali sa Ikatulo nga Domingo sa Pagkabanhaw

  33. Kabahin sa akong Wali sa Divine Mercy Sunday sa 2016
  34. On Elections and Edsa
  35. Ten Commandments of Voting From Father Dodong Palma
  36. Divine Mercy Sunday
  37. Ang Mga Estasyon sa Kahayag
  38. On the QUESTION of Kneeling or StandingAfter the Consecration  -  abridged
  39. Module for the Pilgrimage of the Jubilee of Mercy in  the Archdiocese of Ozamis

 

 
Seminary Assignments  Scores   

Catechesis on the Encyclical Letter on Human Life

As guardians rather than owners of the Churchs doctrines, the popes are simply unable to alter the Churchs stand on such topics as abortion, contraception, divorce, or womens ordination.

When Pope Paul VI dramatically reaffirmed this teaching through his Encyclical Letter on Human Life in 1968, clearheaded commentators saw that far more than the issue of contraception was at stake. The whole body of Catholic teaching on the nature of the human person, of the one-flesh communion of spouses in marriage, and of the meaning of human embodiment in relation to questions of, for example, homosexual conduct and relationships, monogamy, and marital fidelity and indissolubility was on the line. 

The Popes encyclical deserved the courtesy of a reading. He incurred the wrath of the theologians who promptly placed a full page ad telling all that they disagreed with the Pope and individuals could believe THEM and not worry about it. None of them had even read it yet.

Because of so much noise about the RH Bills at the present time (towards the end of 2010) this has been updated today, November 17th, 2010.

Due to inadequate teaching from us on this all important matter, I am giving a series of catecheses on Pope Paul the VI's Encyclical Letter on Human Life: .
Teachings of Humanae Vitae Ang Gitudlo sa Humanae Vitae
  1. Pope Benedict the Sixteenth on the Word of God and Human Ecology from his Christmas Talk to the Roman Curia in 2008
  2. Towards a Culture of Life

  3. Origins of RH Bills in the Philippines - 1

  4. Origins of RH Bills in the Philippines - 2

  5. Origins of RH Bills in the Philippines - 3

  6. Origins of RH Bills in the Philippines - 4

  7. No Communion for Public Backers of RH Bills Test 04

  8. To Read Humanae Vitae with an Open Mind

  9. Prophesies of Pope Paul the Sixth

  10. The Pill and Humanae Vitae

  11. Body Language in the Marital Act

  12. Protestants drop the Common Teaching

  13. The Popes Mission to Teach on the Matter

  14. Attempts of Some to Subvert the Teaching

  15. Entrance of the Pill into the Debate

  16. Nature of the Marital Act

  17. False Propaganda on Condom and AIDS

  18. Pope Paul the Sixths Predictions Validated

  1. The "Scare Tactics" of Overpopulation

  2. The Mockers of Humanae Vitae Are Running Scared

  3. Dire Consequence of Ignoring Church Teachings

  4. Natural Family Planning (NFP)

  5. Marital Act, an Image of the Trinity

  6. Contraception and Denial of Communion

  7. Pope Benedict the Sixteenth on Humanae Vitae

  8. Contraception Leads to Abortion

  9. Contraception and the Theology of the Body

  10. Contraception and the Ecology of Man

  11. Gender Identification and Procreation

  12. Contraception and Same Sex Orientation

  13. A Witness to Humanae Vitae Writes

  14. Artificial Contraception

  15. Contraception and Condoms

  16. Pope Benedict the Sixteenth on the Use of Condoms

  17. Vigil for Life with the Holy Father  - 3

  18. Vigil for Life with the Holy Father  - 2

  19. Vigil for Life with the Holy Father - 1  

Catechesis on the Real Presence (in English and Cebuano)

 

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Catechesis on Confession (in English and Cebuano)